MJLC Statement on Poland Parliament Incident

The MJLC condemns in the strongest possible terms the performatively anti-semitic act of Polish MP Grzegorz Braun on 12 Dec. MP Braun used a fire extinguisher to put out a ceremonial Hannukiah in the Polish Parliament building on Tuesday. This clear act of anti-semitic hatred has no place in a pluralistic society and should be punished in full accordance with Polish law.

We would also like to thank the Polish lawmakers, religious leaders, and civil society leaders for immediately condemning this xenophobic act. This solidarity shows that MP Braun is a relic of the past and does not reflect Polish society today.

MJLC Statement on Berlin Synagogue Attack

The MJLC in the strongest possible terms condemns the recent attack with petrol bombs on a Berlin synagogue in the early hours of Wednesday morning. This act of antisemitic terror is completely unacceptable and only serves to increase tension and incite distrust between our communities harming both Muslims and Jews in the process.

We must treat each other with love and respect, especially in such difficult times. People perpetuating violence against their fellow citizens on the basis of their religion do not represent us, their actions are antithetical to our faiths and they must be held accountable. We, as always, pray for understanding and peace while rejecting senseless violence.

Muslim-Jewish Leadership Council Statement on the Commemoration of the Srebrenica Massacre

COVER: (Left to Right) Imam Pallavicini, President of the Italian Muslim Religious Community, Prof. Grabus, Mufti of Sarajevo, and Chief Rabbi Rosen, Director of International Interreligious Affairs at the American Jewish Committee, offer prayers representing the MJLC at the Srebrenica Genocide Memorial in Potočari. Photo by Amel Emric/KAICIID


The Muslim-Jewish Leadership Council (MJLC) is a group of religious leaders from two faiths and across Europe who have chosen to join forces to protect Muslim and Jewish rights and dignity in Europe and to build greater understanding and support between their communities. As religious leaders, we frequently face questions that require thought and sensitivity to assess or select a course of action we consider right and in line with our faiths. However, in certain instances there can be no doubt whatsoever. When contemplating a genocide – the murder of more than 8,000 Bosniak men and boys and displacement of thousands of unarmed Muslim civilians in July 1995 – regardless of the opaque and painful context of warfare in which it takes place, we believe that not only religious leaders but people of every faith must know it is utterly wrong and reprehensible and join both the call and the commitment to prevent it ever happening again.

As the MJLC also stood in Auschwitz-Birkenau in January this year, as a gesture of solidarity and respect for our Jewish brothers and sisters, so we stand in Srebrenica today. We are grateful for the welcome and support of the Rais al-Ulemma, Husein Kavazović and Igor Kožemjakin, hazzan of the Jewish Community of Sarajevo as well as the hospitality of Prof. Nedžad Grabus, Mufti of Sarajevo and Dr. Mustafa Ceric. We recognize and mourn the terrible wrongs committed against Bosnian Muslims on the basis of their religious and ethnic identity. Whether the targets of such atrocities are Jews, Muslims or followers of any other religion, we utterly condemn objectification and discrimination against people of a particular faith, ethnicity or culture. If indulged by society, these are the first steps which can lead to hate crimes on a huge scale. At a time when Europe once again faces war upon its territories and military strength determines the fates of whole populations and what is reported about them, we see that observing the most stringent standards of international law is vital to preventing the killing of innocents, torture of prisoners and destruction of culture, faith and history once again. We call for all European citizens, and particularly those in positions of responsibility in their countries, to be vigilant against genocidal tendencies in Ukraine. We call upon them to seek for ways to stop violence and suffering, to shelter and protect victims of war and forced migration, to protect holy sites and places of cultural significance, and to take a stand to uphold common values. These include the democratic principles of justice, equality, a free press, freedom of belief and its practice and protection of minorities. They also include the human responsibilities all our faiths prompt us to hold dear: the duty to make peace, to support and defend those in need, to seek and tell the truth and to strive to understand and demonstrate compassion and respect for one another. Let us resolve to follow and uphold these principles, even and especially when it is hard to do so.

Mwemorial center Potocari near Srebrenica , Bosnia. 11.july.2022. Photo Amel Emric
A mourner at the Srebrenica Genocide Memorial, Potočari” Photo by Amel Emric/KAICIID

Today we honour the memory of those who lost their lives in and around Srebrenica and the families who suffer and miss them. We pray for the stabilization and healing of Bosnian society, and for a lasting peace throughout the region. We trust that we, together with the other religious representatives gathered here, may be messengers and enablers of that peace. We call for politicians and community leaders to commit and continue to work towards a safe, neighbourly and flourishing society and we entrust ourselves and those for whom we mourn into G-d’s everlasting care.

Standing Together: Rabbi and Imam Attend International Holocaust Remembrance Day Ceremony at Auschwitz-Birkenau Death Camp

Photo: Religious leaders commemorate International Holocaust Remembrance Day at Auschwitz-Birkenau, credit: Weronika Kuzma for KAICIID


At a time of increased anti-Semitism, anti-Muslim hate, and xenophobia in Europe, it is a powerful moment when a rabbi and an imam stand side-by-side in solidarity, with Holocaust survivors, one another, and on behalf of Europe’s Jews and Muslims.

On Thursday, 27 January Rabbi Michael Schudrich, Chief Rabbi of Poland and Imam Adham Abd El Aal, representative of the Grand Mufti of Poland in Warsaw, did just that at the International Holocaust Remembrance Day (IHRD) ceremonies at Auschwitz-Birkenau, a Nazi death camp where more than 1.1m people, mostly Jews, were killed.

The pair are part of the Muslim Jewish Leadership Council-Europe (MJLC), a KAICIID-facilitated organization founded to serve the need to free members of religious minorities from prejudice, false claims, discrimination, and violence…

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MJLC Statement on International Holocaust Remembrance Day 2022

Photo: Religious leaders share prayers at Auschwitz-Birkenau on International Holocaust Remembrance Day, credit: Weronika Kuzma for KAICIID


Today, united in a sense of sorrow and determination, we members of the Muslim-Jewish Leadership Council jointly remember the unspeakable horrors of the Shoah, when Nazis and their collaborators murdered 6 million Jews. As leading imams and rabbis of Europe, we commemorate International Holocaust Remembrance Day together because we agree that we must never forget the truth of what happened across Europe which started with hate speech and ended in genocide. We want to honour together the Jewish victims and the grief of those who mourn them in spiritual unity, remembering our common Abrahamic roots and engaging together as European citizens and believers in moral solidarity against discrimination.

As Muslim and Jewish leaders, we join hands in the fight against Islamophobia and anti-Semitism. The Holy Qur’an states: “So remember Me, and I shall remember you. Give thanks unto Me, and disbelieve not in Me” (II: 152) and “O you who believe! Remember God with frequent remembrance” (XXXIII: 41). We shall never forget the horrible acts of the Nazis who betrayed their moral depravity by preventing Jewish citizens and believers  practising their faith and living as equals. Such crimes shall never happen again! We want to ensure that the whole breadth of European society- regardless of faith, culture or party- utterly condemns them. We want to honour the memory of the victims, our brothers and sisters and fellow citizens of Europe. In a joint prayer today, we offer our spiritual support.

We must pass the history of the Holocaust to the next generations to keep real the promise of “never again” and to prevent future genocides. Holocaust deniers and minimizers continue to attempt to influence the public discourse, yet the facts of history are not up for question. We all must remain vigilant and speak out against discrimination and intolerance wherever it occurs and keep the memory of the Shoah alive. When hatred goes unchecked, violence and mass atrocities can result in tragedy. We therefore commit our hearts and efforts to friendship, to education, to free discourse, and to hope in humanity.

MJLC dismayed at the decision of the European Court of Justice to support the ban on ritual slaughtering for the Jewish and Muslim citizens in the Flanders and Wallonian regions of Belgium

4th January 2021

The decision of the European Court of Justice in Luxemburg on the 17th December last in support of the ban on ritual slaughtering for the Jewish and Muslim citizens in the Flanders and Wallonian regions of Belgium will bear great consequences for our entire communities in all member states of the European Union.

The court’s ruling gives room for each of the member states to discontinue allowing slaughtering without pre-stunning on the grounds that such a ban is not an infringement on freedom of religion. The European Muslim and Jewish Leadership Council (MJLC) will oppose this ban jointly with all other organizations across Europe who stand for protection of religious rights.

Entirely through the history of Europe a ban on Shechita and now on Halal, slaughtering of cattle and fowls for Jews and Muslims, has always related to negative sentiments towards our religions and its members. Even recent attempts to ban Shechita and Halal in 2012 in Holland have shown such views. European leaders have stated repeatedly over the years that Jews and Muslims form an indispensable part of the European society. They should feel safe and wanted.

The MJLC calls upon the European leadership to reconsider sincerely, without any reservation, the present definition of freedom of religion in such a way that religious life can blossom within our communities without these types of discriminatory restrictions which are now hovering above the Jewish and Muslim society of Europe.

Vienna, 4 th December 2020/ 20 Jumada I-Ula 1442/ 20 Tevet 5781


The European Muslim Jewish Leadership Council (MJLC)

  • Mufti Nedzad Grabus, co-chairman, Ljubljana
  • Chief-Rabbi Pinchas Goldschmidt, co-chairman, Moscow
  • Rabbi Lody B. van de Kamp, coördinator, Amsterdam
  • Imam Yahya Pallavicini, coordinator, Rome

The MJLC Shechita/Halal committee

  • Rabbi Schlomo Hofmeister, co-chairman, Vienna
  • Imam Sheikh Mohammad Ismael, co-chairman, Sheffield

Information Tel +43 664 303 2926 lbvdk@rabbiscer.org


The European Muslim and Jewish Leadership Council was founded in the Austrian capital Vienna on the 12th December 2016 by fourteen European religious leaders – 7 Jewish and 7 Muslims- to serve the need, more urgent than ever in today’s Europe, to free religious people, and religions from prejudice, false claims, attacks, and violence. The mission of MJLC is to renew in Europe a culture of respect and appreciation of religious identities, specifically Judaism and Islam, beginning with the awareness of the essential patrimony which religious Traditions represent for every society and civilization.

The MJLC Shechita/Halal committee was established in Matera European Capital 2019, with special experience on the respect of healthcare for animals.

The MJLC is facilitated by KAICIID

With anti-Muslim laws, Europe enters new dark age

Originally published on politico

What has become of Europe? New laws targeting Muslims are reminiscent of a time when innocent Jewish children were abducted by masked monks and imprisoned in monasteries to “save” them from the eternal fire of hell. In our blind mistrust of religious differences, we are returning to the Middle Ages, when the only model for integration was the forced conversion of the minority religion to the majority.

Take Denmark, where the government has introduced new laws mandating that children living in “ghetto” neighborhoods must spend 25 hours apart from their parents every week. During this time, they’ll be taught “Danish values,” including Christmas and Easter traditions, and receive Danish language classes.

By regulating life in these neighborhoods, the government hopes to “Westernize” these children and immerse them in Denmark’s secular culture and society. They see it as protection of the many at the expense of the few. But the harsh penalties for non-compliance suggest intolerance for any form of foreign teaching, religious education and cultural difference.

Parents who refuse to cooperate will be fined and their welfare payments halted. The fact that these new rules target low-income, predominantly Muslim enclaves betrays the Danish government’s fear that the existence of insular Muslim communities will facilitate the development of extremist ideologies.

Denmark is not the only country to target its minority populations and religious freedom in this way. Austria and Belgium have proposed limiting kosher meat slaughter, for example, and several countries — including France and Norway— have banned religious head coverings in schools or among civil servants. Bavaria and Italy have floated legislation that would require crucifixes to be displayed in public buildings.

These types of decisions undermine minority religious communities and have no place in a truly diverse and democratic Europe. Time and time again, history has taught us that civil peace and harmony can’t be achieved through repression and forced conversion. Discriminatory policies too quickly descend into totalitarianism — or trigger a damaging backlash.

In 15th-century Catholic Spain, the monarchy attempted to “solve” the Jewish question by placing restrictions on Jewish practices, then followed with forced conversion and expulsion. Jewish people were viewed with fear and suspicion as they were not considered Spanish citizens.

By the next century, the assimilated Catholic children and grandchildren of the Conversos — those who converted to Roman Catholicism during the 14th and 15th centuries — were much more familiar with the biblical texts than the general Catholic population. They became the standard bearers of the Protestant reformation, which resulted in the destruction of Catholic hegemony over Europe.

Czarist Russia also struggled to “solve” the Jewish problem through repression and discrimination. This propelled a disproportionate number of Jewish intellectuals to join the Bolshevik revolution, which almost succeeded in the destruction of Russian Orthodoxy and culture.

I feel lucky to live in Europe and consider inclusivity to be its hallmark. Cultural metropolises like London, Milan and Berlin are enriched by the many varied communities that reside within them, by their unique traditions, smells, sights and sounds. Europe is naturally inclusive and peace-loving; our societies are open and free.

So what is the right approach? There are certainly times when governments need to act. On Tuesday, Danish prosecutors charged Mundhir Abdallah, a Copenhagen-based imam, with incitement for having preached that the Quran calls on Muslims to “fight the Jews and kill them.”

Hate speech of this type is unacceptable in any civilized society. Indeed, if anything, the government was too slow to move. The mosque where Abdallah delivered his sermon was attended by Omar El-Hussein — the 22-year-old gunman behind a double shooting at a free-speech conference and a Copenhagen synagogue — the day before he went on his rampage. Denmark’s Jewish community had filed a complaint about Adallah’s preachings in May.

Violence and hate speech must be combatted, but security concerns cannot be used to justify discrimination against religious minorities. As long as Jews were the sole targets of Islamic terror, Europe’s response was silence and indifference. But following the attacks in Paris, Copenhagen, Brussels, Berlin and Nice, when every European is a potential victim, Europe has woken up to the threat of religious hatred. The problem is that the policies European countries have put in place to fight the threat of religious extremism are themselves highly damaging.

After the devastation of World War II, Europe was rebuilt on principles founded in Judeo-Christian philosophy, such as the dignity of human life, decency, respect and support for the traditional family structure. But as governments seek to clamp down on religious differences in the name of security and defense, they are jettisoning these foundations.

We urgently need to find more effective solutions that do not alienate a group of people based on their religion or country of origin. Islamic extremism is distinct from Islam and this distinction must be made clear at a government level.

By enacting discriminatory laws in the guise of “protection” and social cohesion, Europe is slipping into pre-Renaissance religious intolerance, and aligning itself with the authoritarian regimes of the Middle East.

We must do better. Europe must wake up to the poison of racism and religious discrimination that affects us all, regardless of race, religion or citizenship, before it is too late.

I refuse to let myself be used to exclude other groups

Originally published on dutchnews

Lody Van de Kamp (69) is an Orthodox Jewish rabbi living in Amsterdam. Being the son of two Holocaust survivors, he is very much aware of the dangers of discrimination and the exclusion of certain groups in society. He wrote several books about the Holocaust, and he regularly visits schools to teach children about World War II.

More than this, the rabbi is involved in many projects aiming at building bridges between people from different backgrounds. He has particularly good connections within the Muslim community, and whenever he senses discrimination towards them, he is the first one to show his support.

I meet Van de Kamp on a Sunday morning in a hotel lounge in Amsterdam Zuid, an area with a large Jewish population. As usual, the rabbi shows up visibly Jewish, wearing a black kippa on his head. While he sips his black coffee, I asks him about the rise in anti-semitism in the Netherlands, and his perspective on it.

‘Anti-semitism has always been bad, and I guess it will always be,’ he says. ‘It has never been any different. When I walk on the street, people recognise me as a Jew. I only have to bump into the wrong person in the wrong place, and there could be real trouble.’

However, this does not only apply to Jews, he adds. ‘The same goes for other minority groups, such as Surinamese, gays, or Muslims. To me, there is no difference. Sadly, this is the situation.’

Shift to the right

Discrimination has always been there, but the increasing influence of the right has changed the political climate, says the rabbi. ‘And this change has made new space for discrimination and the exclusion of minorities.’

He is particularly concerned about Geert Wilders’ right-wing anti-immigration PVV. ‘The PVV gets away with the statement “Islam is deadly”, in their most recent campaign video. But 20 to 30 years ago this would have been unheard of,’ he says.

Van de Kamp is very sceptical about the attention right-wing parties like the PVV are suddenly giving to anti-semitism. ‘The fact that they care so much about anti-semitism has everything to do with the anti-Muslim debate.

‘When Geert Wilders visited the Jewish restaurant that was attacked a few months ago, it was not out of love for Jews, but out of hatred against Muslims,’ he says.

A Dutch luxury

Van de Kamp believes the hysteria that arose after the attacks at the Jewish restaurant in Amsterdam are exaggerated. ‘There have been very serious terrorist attacks on Jewish institutions in Vienna, as well as in Brussels. In France hostages have been taken.

‘Here in Amsterdam, there was a refugee who smashed a window with a stick. Later on, someone else smeared dirty stuff on the window, and then a stone was thrown at it a few days later.’

The rabbi pauses briefly, giving the words some time to land. ‘Honestly, the fact that we can worry about such incidents, is a great luxury. For sure, there is enough reason to stay alert. But comparing this with Germany in the 1930s, as some people have done, really is based on historical ignorance.’

The rabbi warns of the danger of exclusion. ‘If one group knows best what it means to be excluded and what it can lead to, it is the Jewish people,’ he states. ‘It starts with exclusion, and it ends with destruction. So I think the Jewish people should be respectful enough to say that they will not let themselves be used for this purpose’

Said and Lody

Currently, van de Kamp is actively engaged in projects to stop youngsters turning to crime and from becoming radicalised and has a close relationship with Said Bensellam, a youth worker with a Moroccan-Muslim background.

‘We speak with young people, often from a Muslim background, who are about to get into the criminal circuit. Our experience has been the same again and again: give those people a chance, listen to them, make sure they will also get a job,’ he says.

‘Then they are really not interested in getting into the drugs circuit, or fighting in Syria. These youngsters are constantly being excluded and driven into a corner. Politicians need to stand up for them, and help them to become part of society.’

Nazi salute

Ironically, it was a Nazi salute that led the rabbi into this field. It happened eight years ago, when he and a group of Jewish students were walking in Amsterdam. A teenage boy saw them and demonstratively made a Nazi salute. The act was filmed and caused considerable commotion in the media. The boy was identified and put on trial. But before that, Van de Kamp went to talk with him.

‘It turned out that the boy, who was then 16, didn’t know anything about the meaning of the Hitler salute. And he wanted to do everything to fix what he had done,’ the rabbi said.

The boy asked the rabbi to stay in touch with him, and if he could take him to the Anne Frank house, where he had once been when he was 12.

‘So we went together to the Anne Frank house, where we spent several hours. He wanted to know everything. I remember the moment when we watched the video of Miep Gies, who helped Anne Frank’s family to go into hiding. After seeing that, he wanted to see the video again.

‘Eventually he said: “Mister Lody, when I did the Hitler greeting on the street, I thought I was cool. But what this woman did, that is really cool!”

Wearing a kippa

So how does the rabbi himself experience walking around wearing a kippa? Are there any places where he feels unsafe? ‘If there is a pro-Palestine demonstration on the Malieveld in the Hague or the Museumplein in Amsterdam, then I would rather not cross it wearing a kippa. You always have to consider where it could be seen as provocative.’

However, Van de Kamp can often be found in western Amsterdam where the city’s Muslim community are largely concentrated and where he feels comfortable enough to walk with his kippa.

‘Not long ago, I walked in the Kolenkit neighbourhood together with an imam, who was wearing a djellaba. Suddenly, an elderly man approached us. He burst into tears and said “this is how it is supposed to be!” For some people it is still very special to see Muslims and Jews out walking together, even in this country.’